Premium PDF Package. This seems designed to anticipate an objection taken from the gold and silver, with which the first temple … The silver is mine — Solomon’s temple was more richly adorned with silver and gold than this, and I, that am the Lord of all the world, could easily command the riches of it, and bring them together for beautifying this my house, if I took delight in, or wanted any thing of this sort. (Note: We must not, however, include the additions to Zerubbabel's temple undertaken by Herod the Great for the sake of beautifying it, because, although Herod was a Gentile by descent, the work was not undertaken from any love to the Lord, but (as Calvin; and Hengstenberg, Christol. Shaking is the word used by God through Haggai to describe his action as the Almighty. If we look at the thought itself which is expressed in this form, it is the following: The Lord will one day exalt His kingdom, which is so deeply degraded and despised, to a glory which will far surpass the glory of the kingdom of God at the time of Solomon, and that by the fact that all the heathen nations will dedicate their possessions to it. ] silver in the world together, and bring it into this house, to But Haggai 2:8 harmonizes quite as well with English Version of Haggai 2:7 , as the note on eighth verse Syriac versions agree with MOORE'S translation. His intention is obvious enough from the address communicated by Josephus (Ant. Ver. article very inconsiderable, and of little significance; nor did Lord of gold and silver, with which the first temple was either But if there had really been any foundation in the Scriptures for this view, and the predictions of our prophet had not been fulfilled in the manner intended, the fault would not rest entirely in the impenitence of Israel, but would fall in part upon God Himself, for having sent His Son, not at the proper time, or when the time was accomplished, but too early, namely, before Israel was in that moral condition which would allow of the coming of the Messiah to become a blessing to it, whether God was mistaken as to the proper time for sending His Son, or in His judgment as to the moral condition of Israel. accession of riches or honour to him; and so it would be the They were thereby compelled, on the one hand, to force upon the prophecy a meaning irreconcilable with the words themselves, and, on the other hand, to seek for its fulfilment in historical particulars to some extent of very subordinate importance. We'll send you an email with steps on how to reset your password. Haggai 2:8 NIV Haggai 2:8 NLT Haggai 2:8 ESV Haggai 2:8 NASB Haggai 2:8 KJV Haggai 2:8 BibleApps.com Haggai 2:8 Biblia Paralela Haggai 2:8 Chinese Bible Haggai 2:8 French Bible Haggai 2:8 Clyx Quotations OT Prophets: Haggai 2:8 The silver is mine and the gold (Hagg. And whilst the stone-temple at Jerusalem built by Zerubbabel and splendidly finished by Herod fell into ruins, because the Jews had rejected their Saviour, and crucified Him, this has been carried on through the spread of the kingdom of God among the nations of the earth, and will be completed at the end of the course of this world; not, however, by the erection of a new and much more glorious temple in Jerusalem, but in the founding of the new Jerusalem coming down out of heaven from God upon the new earth, after the overthrow of all the powers of the world that are hostile to God. Haggai 2:8 Meaning, Christ whom all ought to look for and desire: or by desire he may signify all precious things, as riches, and such like. only giving him his own; what he had a prior right to, and was no (translation: Tagalog: Ang Dating Biblia (1905)) 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. "Silver" spiritually means redemption, and "gold" means the purity of … It is true that under Darius Hystaspes the Persian empire was still standing at the summit of its power; but its shaking began under his successor Xerxes, and came very plainly to light in his war against Greece. He whom God has called to the government has gold and silver enough. But whilst the honour paid to the temple of Zerubbabel on the part of the heathen and heathen princes by the presentation of sacrifices and dedicatory offerings must not be overlooked, as preludes to the promised filling of this house with the riches of the Gentiles, we must not look to this outward glorification of the temple at Jerusalem for the true fulfilment of our prophecy, even if it had exceeded Solomon's temple in glory. God will only have to shake the nations “once” because that shaking will remove the world’s kingdoms (Heb. answer to which the Lord observes, that all the gold and silver The earlier commentators were no doubt generally right, when they sought for the fulfilment in the establishment of the new covenant through Christ; they simply erred in referring the predicted shaking of the nations and the promised glorification of the temple in too one-sided and exclusive a manner to the coming of Christ in the flesh, to His teaching in the temple, and to the establishment of the kingdom of heaven through the preaching of the gospel. II Pe. This seems designed to anticipate an objection taken from the Haggai 2:8–9 F B Meyer Our Daily Homily. The fact that the writer spoke of Haggai in the third person does not exclude Haggai himself from being the writer, since this was a common literary device in antiquity. But the fault of this rests purely upon Israel. 1-3. The two most powerful kingdoms that grew out of the monarchy of Alexander, viz., the Syrian and Egyptian, destroyed one another. and therefore whatever were bestowed upon the former temple was Hg) Timothy Wayne George on Haggai 2:8 Jehovah God declares all the silver, and gold is mine, and He is going to shake heaven, and earth to rebuild the temple in Judah. Haggai 2:1. 3:8). Inde (says Livy) morte Alexandri distractum in multa regna, dum ad se quisque opes rapiunt lacerantes viribus, a summo culmine fortunae ad ultimum finem centum quinquaginta annos stetit. 8. (4) Haggai 2:8, "The silver is mine," &c. accords with the translation, "the choice things of all nations" shall be brought in. In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. Haggai 2:8 "The silver [is] mine, and the gold [is] mine, saith the LORD of hosts." As the Bible says: “The silver is mine, and the gold is mine, says the Lord of hosts”. The silver [is] mine, and the gold [is] mine, saith the Lord of. I need not such things. xv. Haggai 2:4 “‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land, and I will shake all nations, and I will fill this temple with glory,’ says the Lord.” Haggai 2:7 “‘The silver is Mine, and the gold is Mine,’ says the Lord.” Haggai 2:8 "The glory of the Lord our God be upon us.". Lev. Create a free account to download. The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). Everything we know belongs to God. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. He gives them encouraging words in 2:1-9. Then will the prophecies of Haggai that remained unfulfilled at the first coming of Jesus be accomplished, but in the only way that is still possible, since the former holy places of Israel have been destroyed, and the heathen world has already participated in the new covenant, and has at any rate in part already become the people of God. He called the people to 'consider your ways' and to be strong in the Lord and in the power of His might. 20 The word of the Lord came to Haggai a second time on the twenty-fourth day of the month: 21 “Speak to Zerubbabel, governor of Judah: I am going to shake the heavens and the earth. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: "by Haggai" The Hebrew text has "by the hand of Haggai" (BDB 388 construct BDB 291). This is Koehler's view. On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by Haggai the prophet, saying, "Thus says the LORD of hosts: 'Now, ask the priests concerning the law, saying, "If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?"' Haggai 2:9 Therefore when his time cometh he can make all the treasures of the world to serve his purpose: but the glory of this second Temple doth not stand in material things, neither can be built. PDF. Even the predicted nearness of the time ("it is a little while") does not suit the exclusive reference to the establishment of the new covenant, or the founding of the Christian church. Haggai 2:8. Jesus will return from heaven again, but not till Israel shall have been converted to the Messiah it rejected. For they have learned to pray, Psalm 90:17. If we also take up the question as to the fulfilment of this prophecy, we must keep the two features quite distinct - (a) the shaking of heaven and earth and all nations; (b) the consequence of this shaking, the coming of the heathen with their possessions to the glorification of the temple - although they both stand in close connection. Purpose of Writing: Haggai sought to challenge the people of God concerning their priorities. (R.V.) And so also it is in the impenitence of Israel that we have to look for the reason why the shaking of the heaven and the earth, and all the heathen, which Haggai announced as מעט היא, has been postponed for more than 500 years. Haggai 2:8, CSB : ""The silver and gold belong to me"--this is the declaration of the LORD of Armies." The allusion to our prophecy, as Hengstenberg says, is unmistakeable here. THE PROBLEM OF SIZE - Vss. ", "It is as if He would say, Think not the temple inglorious, because, may be, it will have no portion of gold or silver, and their splendor. Hebrews 12:22), "Wherefore we, receiving a kingdom which cannot be moved, let us have grace," clearly show, he takes it as having already commenced, and looks upon the whole period, from the coming of Christ in the flesh till His coming again in glory, as one continuum. 11, 1), through which Herod endeavoured to win over the people to his plan. (Note: Aug. Koehler also assumes that the ultimate fulfilment of our prophecy will not take place till the second coming of Christ, although he is of opinion that, generally speaking, it has not been fulfilled in the manner originally intended. But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. This paper. This can be seen in two ways: Instead of setting up His kingdom over the earth, with Zion as the centre, the Lord returned to heaven, and there took possession of the throne above all thrones. However, the Hebrew word khemdah is a collective singular, meaning the idea expressed is plural. (r.v.) For even if such events do shake the world, and are poetically represented as earthquakes, even if they were regarded by the nations as heralds of the approaching destruction of the world, because the impression they produced upon the mind was as if heaven and earth were falling to pieces; all this does not satisfy the words, which do not express the subjective emotion, but announce real facts. of Download Full PDF Package. God was speaking to Prophet Haggai concerning the glory of the latter Temple which was to be constructed in the place of the old one that had been destroyed by the enemies of Israel. Jud. The silver [is] mine, and the gold [is] mine, saith the in the world were his, were made by him, and were at his dispose; The meaning of Haggai's name (festal, or festal one) was appropriate, in view of when the Lord gave this first prophecy through him. # Hg 2:6-7; Ezk 38:19-20 22 I will overturn royal thrones and destroy the power of the Gentile kingdoms. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The prophet mentions at the very outset the utmost and the last that God will do, to clear away all existing hindrances to the completion of His kingdom in glory, and then passes on to the shakings of the world of nations which prepare the way for and lead on to this result, just as Micah in Micah 4:1-13 comes back from the most remote future to the less remote, and then to the immediate future. 289-90, have already observed) with the intention of securing the fulfilment of Haggai's prophecy, in order to prevent the coming of the kingdom of God, his fear of which was that it would put an end to his earthly sway. 12:26-28). 2:1 "On the twenty-first of the seventh month" This was on the seventh day of the eight-day Feast of Tabernacles (cf. A … decorated, or were in gifts dedicated to it; and which, it might If Koehler had put this clearly to his own mind, he would certainly have hesitated before he built up a view on the basis of an erroneous idea of the day of the Lord which necessarily leads to the denial not only of the divine prescience or the πρόγνωσιη τοῦ Θεοῦ, but also of the supernatural character of the old Testament prophecy.). This was the sense in which the author of the Epistle to the Hebrews (Hebrews 12:26-27) understood our prophecy. Haggai 2:7, ESV: "And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts." The temple, as the place where the Lord dwelt in the midst of Israel in a visible symbol of His gracious presence, was the seat and concentration of the kingdom of God, which had its visible embodiment in the temple so long as the old covenant lasted. "These make the temple, i. e., the Church, glorious and renowned, being glorified by Christ. Haggai 2:7. The sacred places which were to be glorified by the valuables of all the heathen, had become unclean through Israel's sin, and were given up to destruction in consequence." The better translation is “desired” or “what is desired.” Haggai 2:8 provides the parallel that identifies these desired objects: “‘The silver is mine and the gold is mine,’ declares the LORD Almighty.” And even his power, which seemed destined to last for ever, very speedily succumbed to the lot of all temporal things. (e) Therefore when his time comes he can make all the treasures of the world to serve his purpose: but the glory of this second Temple does not consist of material things, neither can it be built. In Haggai 1:12-15 we are told that the leaders and people listened and returned to building the temple. 23:39-42, when Haggai spoke to the people concerning the blessings of God). "For Mine is the silver and Mine the gold, saith the Lord Almighty." In the seventh H7637 month, in the one H259 and twentieth H6242 day of the month, H2320 came the word H1697 of the LORD H3068 by H3027 the prophet H5030 Haggai, H2292 saying H559, Seventh H7637 Shbiy`iy or shbi iy {sheb-ee-ee'}; ordinal from 'shib`i... One H259 'echad a numeral from 'achad; properly, united, i.e. hosts. same, let what would be expended on this; and therefore it was an was he so disposed, he could easily command all the gold and The latter glory of this house shall be greater than the former. PDF. PDF. ii. The shaking of heaven and earth, of the sea and of the dry land, is indeed partially effected by violent earthquakes and wonderful signs in the sky, and was typified by such judgments as the flood; but it is only fully accomplished at the breaking up of the present condition of the world in the destruction of this heaven and this earth. And only what is short in the eyes of men is fitted for this" (Hengstenberg). the blind and the lame came to him in the temple, and he healed them; doctrine dropped as the rain, and his speech distilled as the dew? Haggai called them not to be discouraged because this Temple would not be quite as richly decorated as Solomon’s. Into this holy city of God will the kings of the earth bring their glory and honour, and the heathen who are saved will walk therein (Revelation 21:10-11, Revelation 21:22-24). Copyright © 2021, Bible Study Tools. This holy city will have the glory of God (ἡ δόξα τοῦ Θεοῦ equals כּבוד יהוה), but no temple; because the Lord God Almighty and the Lamb are the temple of it. The period of 520 years, which elapsed before the birth of Christ, cannot be called a little or short time, as Calovius supposes, "in comparison with the time that had passed since either the promulgation of the law or the promulgation of the protevangelium," inasmuch as five hundred are not מעט in relation to fifteen hundred, and the proposal to go back to the protevangelium is evidently merely a loophole of perplexity. But if the shaking of the heathen commenced before the coming of Christ in the flesh, and will continue till His second coming in glory, we must not restrict the fulfilment of the predicted moral consequences of this shaking - namely, that the heathen come and consecrate their possessions to the Lord for the glorification of His house, to the conversion of the heathen to Christ, and their entrance into the Christian church - but must also regard the desire for the living God, awakened by the decay of heathendom and its religions, which was manifested in the adoption of Judaism by the more pious heathen, as a prelude to the fulfilment which commenced with the spread of the gospel among the Gentiles, and must include not only the presentation of dedicatory offerings τῶν ἀλλυφύλων and of gifts ἔξωθεν ἐθνῶν, with which the temple was adorned according to Josephus, de Bell. Haggai was a post-exile, returnee to the land of Israel, whose main ministry was to encourage the people to rebuild the Temple in Jerusalem, and to let them know that God was with them and would help them. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. The people were discouraged by the enormity of the task ahead of them and vulnerability of the post-exilic community who were poor. Haggai 2:8-10 Amplified Bible (AMP). The new Temple was deficient in the splendid adornment which Solomon had lavished on the first. 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